Actions for Standing Bear and the Ponca chiefs
Standing Bear and the Ponca chiefs / Thomas Henry Tibbles ; edited with an introduction by Kay Graber
- Author
- Tibbles, Thomas Henry, 1840-1928
- Uniform Title
- Ponca chiefs
- Additional Titles
- Standing Bear & the Ponca chiefs
- Published
- Lincoln, Neb. : University of Nebraska Press, 1995.
- Physical Description
- 1 online resource (xiii, 143 pages)
- Additional Creators
- Graber, Kay, 1938-
Access Online
- Language Note
- English.
- Contents
- Dedication / Wendell Phillips -- Introduction / Bright Eyes -- I. Standing Bear's First Encounter with the Indian Ring -- II. Standing Bear Finds a Friend in the Editor of a Western Paper -- III. Flank Movement on the Indian Ring -- IV. Mr. Hayt's Assault on Standing Bear, and the Reply the Old Chief Made -- V. Omahas Come to Standing Bear's Aid -- VI. Omahas Frightened at the Claims of the Commissioner -- VII. Standing Bear's Religion -- What Army Officers Think of Him -- VIII. Standing Bear's Appeal to the Courts -- IX. What the Attorneys Had to Say to the Courts -- X. Standing Bear Released -- Decision of Judge Elmer S. Dundy -- XI. Order of Release -- Standing Bear's Farewell Addresses -- Indian Characteristics.
- Summary
- Standing Bear was a chieftain of the Ponca Indian tribe, which farmed and hunted peacefully along the Niobrara River in northeastern Nebraska. In 1878 the Poncas were forced by the federal government to move to Indian Territory. During the year they were driven out, 158 out of 730 died, including Standing Bear's young son, who had begged to be buried on the Niobrara. Early in 1879 the chief, accompanied by a small band, defied the federal government by returning to the ancestral home with the boy's body. At the end of ten weeks of walking through winter cold, they were arrested. However, General George Crook, touched by their "pitiable condition" turned for help to Thomas H. Tibbles, a crusading newspaperman on the Omaha Daily Herald, who rallied public support. Citing the Fourteenth Amendment, Standing Bear brought suit against the federal government. The resulting trial first established Indians as persons within the meaning of the law. At the end of his testimony, Standing Bear held out his hand to the judge and pleaded for recognition of his humanity: "My hand is not the color of yours, but if I pierce it, I shall feel pain. If you pierce your hand, you also feel pain. The blood that will flow from mine will be of the same color as yours. I am a man. The same God made us both."
- Report Numbers
- U5000 T747 -1995
- Subject(s)
- Standing Bear, 1829?-1908—Trials, litigation, etc
- Standing Bear, 1829?-1908
- Ponca Indians—Legal status, laws, etc
- Ponca Indians—Kings and rulers
- POLITICAL SCIENCE—Government—Judicial Branch
- LAW—Legal Services
- LAW—Civil Procedure
- LAW—Administrative Law & Regulatory Practice
- United States—Trials, litigation, etc
- United States
- Genre(s)
- ISBN
- 0585336784 (electronic bk.)
9780585336787 (electronic bk.)
0803294662
9780803294660 - Note
- "Bison books"--Spine
Originally published: Ponca chiefs. Boston : Lockwood, Brooks, 1880. - Bibliography Note
- Includes bibliographical references.
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